The Hindu scriptures mention following eight forms of marriage
- Brahma Marriage.
- Prajapatya Marriage.
- Arsha Marriage.
- Daiva Marriage.
- Asura Marriage.
- Gandharva Marriage.
- Rakshas Marriage.
- Pishacha Marriage.
These are being briefly discussed below:
- Brahma Marriage: This form of marriage was considered as the best. Under it the girl is decorated with clothes and ornaments, and she is offered to a learned and gentle bridegroom. Even now, this form of marriage is most prevalent.
- Prajapatya Marriage: In this form of marriage, the father offers his daughter to the bridegroom and the couple is blessed with the enjoyment of married bliss and fulfillment of Dharma.
- Arsha Marriage: This was the most typical form of marriage prevalent earlier. In this form of marriage the girl was offered to a Rishi in exchange of cow or bull and some clothes. These articles did not signify any price but they symbolized the promise of the Rishi to lead a domestic life.
- Daiva Marriage: In this form of marriage the girl was well adored and decorated. ‘The bride was then offered to the priest (Pandit or Purohit) who conducted a yajna function. The man not conducting the function of a Purohit or Pandit, was not offered the bride. Thus the performance of certain functions was necessary in this form of marriage.
- Asura Marriage: In this form of marriage the parents of the bride used to accept money in exchange of their daughter. According to this form of marriage Pandu was married to Madri. They money was regarded as the value of sacrifice by the girl’s parents.
- Gandharva Marriage: The basis of this form of marriage was mutual affection and love of the intending bride and bridegroom and not money or gift. First example of this form of marriage is the marriage of King Dushyanta with Shakuntala. In this form of marriage religious ceremony can be performed after the sexual relationship between the two lovers. In Kama Sutra this form of marriage has been categorized to be of ideal type of marriage. According to Taittariya Samhita, the nomenclature of this form of marriage is after the Gandharvas among whom this type of marriage was prevalent.
- Rakshasa Marriage: This form of marriage was named because of its degenerated type and it was prevalent in the age when women were considered as the prize of man. The brides were taken forcibly by the invading bridegrooms after killing or wounding her relatives. In other words it was force able abduction of females.
- Pishacha Marriage: This was the most degenerate type of marriage in which a man entered into sexual relationship when the woman was sleeping, drunk or even unconscious.
None of these forms of widespread today in the same old spirit and form Commenting upon the forms of marriage that exist today. D.N. Majumdar said, “Hindu society now recognizes only two forms, the Brahma and the Asura, the higher castes preferring the former the backward castes the latter, though here and there among the higher castes the Asura practice has not died out”.
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